Monday, April 22, 2013

(Mother) Earth Day, 2013

During the golden age of archaeology, circa 1900 through 1930, many figurines of what appear to be an amply endowed and likely pregnant human female, were unearthed during archaeological excavations. One of the most famous of these figurines, the Venus of Willendorf, is believed to have been carved somewhere between 24,000 to 22,000 BCE. These estimates would place the creation of the Venus figurine in the Upper Paleolithic or late Stone Age. It is widely believed that these figurines represent a fertility or mother goddess.

These most ancient depictions of a mother goddess further suggest a more sophisticated and global view of the deity as a creator goddess or Earth Mother. This “Earth as Mother” motif is found in many mythologies around the planet. The goddess figure embodies or personifies a fertile earth. She is seen as the creative force, often giving birth to a myriad of other deities, or to universe itself.

Sumerian mythology depicts earth goddess Ki (cuneiform ki is the sign for earth) as the consort of Anu, a sky god. It is the incestuous Anu and Ki who give birth to the infamous Anunnaki, recently made popular by proponents of Ancient Astronaut Theory. The notion of a earth mother and a sky father conjures up vivid imagery for the likes of Erich von Däniken, et al.

Mut or Maut is the ancient Egyptian mother goddess. Mut was known as the “primal mother of all who was not born of any.” As a creator deity, Mut was revered as the mother from whom the cosmos emerged. She is associated with the waters from which everything was born through parthenogenesis, a form of asexual reproduction in which the development of embryos occur without fertilization… shades of the virgin birth mythos?

Egyptian deities evolved over time. As the old kingdom gave way to the middle kingdom, Mut was transformed into Hathor, and ultimately Isis. It should be noted that the Ancient Greeks identified Hathor with the goddess Aphrodite (foam-arisen) and the Romans as Venus. Both Aphrodite and Venus were considered goddesses of love, beauty, sex, fertility, prosperity and, through association to Rhea, Earth Mother.

Just as Aphrodite is portrayed as emerging from the sea upon a scallop shell, so is the ancient title for the Blessed Virgin Mary the Star (Polaris or the north star) of the Sea. With Mother Mary, the virgin birth motif is carried into Christian mythology. Although modern Christianity does not necessarily view Mother Mary as an Earth or Mother Goddess, early Christian sects, circa 300AD did.

Modern western culture has multiple representations of Earth Goddess. Most widespread is the Mother Nature motif. Another popular and more recent representation of Earth Goddess is Earth as Gaia. The ancient Greek earth goddess Gaia has in modern times become the name for Gaia Theory, where it is postulated that organisms interact with their inorganic surroundings on Earth to form a self-regulating, complex system that contributes to maintaining the conditions for life on the planet.

An intriguing psychedelic and shamanic mythology for mother nature is personified in the south American Mother Ayahuasca motif. Mother Ayahuasca is a benevolent and loving entity encountered by shamans, both traditional (Ayahuasqueros) and neo (tourists), participating in ayauasca ceremony, where the hallucinogenic brew is ingested. Encounters with Mother Ayahuasca become more prevalent as North Americans seek the wisdom of South American Shamanism.

Perhaps our recently increasing encounter with “mother earth energies” is a timely synchronistic event. In our modern world of climate change and renewed pressures placed upon our precious natural resources, a deeper understanding of “goddess” or mother earth based philosophy is vitally important. Let us not forget that our shared Mother Earth is but a tiny speck in the vastness of space.

On this day where we celebrate “Earth Day” …let us remember the old sixties advertising slogan… “It’s not nice to fool Mother Nature!”

Tuesday, April 16, 2013

the "War on Consciousness"

Graham Hancock's TED appearance (apparently removed by TED) on the role of hallucinogens in the development of human culture.

1) Thou shalt not alter the consciousness of thy neighbor without his or her consent.

2) Thou shalt not prevent thy neighbor from altering his or her own consciousness.

Friday, April 12, 2013

The four Natural Enemies of a Man of Knowledge

Excerpts from "The Teachings of Don Juan: A Yaqui Way of Knowledge"
by Carlos Castaneda

Saturday, April 8th, 1962
In our conversations, don Juan consistently used or referred to the phrase "man of knowledge", but never explained what he meant by it. I asked him about it... "A man of knowledge is one who has followed truthfully the hardships of learning," he said. "A man who has, without rushing or without faltering, gone as far as he can in unraveling the secrets of power and knowledge."

"Can anyone be a man of knowledge?"
"No, not anyone."
"Then what must a man do to become a man of knowledge?"
"He must challenge and defeat his four natural enemies."
"Will he be a man of knowledge after defeating these four enemies?"
"Yes. A man can call himself a man of knowledge only if he is capable of defeating all four of them."
"Then, can anybody who defeats these enemies be a man of knowledge?"
"Anybody who defeats them becomes a man of knowledge."

"But are there any special requirements a man must fulfill before fighting with these enemies?"
"No. Anyone can try to become a man of knowledge; very few men actually succeed, but that is only natural. The enemies a man encounters on the path of learning to become a man of knowledge are truly formidable; most men succumb to them."
"What kind of enemies are they, don Juan?"

He refused to talk about the enemies. He said it would be a long time before the subject would make any sense to me. I tried to keep the topic alive and asked him if he thought I could become a man of knowledge. He said no man could possibly tell that for sure. But I insisted on knowing if there were any clues he could use to determine whether or not I had a chance of becoming a man of knowledge.

He said it would depend on my battle against the four enemies... whether I could defeat them or would be defeated by them... but it was impossible to foretell the outcome of that fight. I asked him if he could use witchcraft or divination to see the outcome of the battle. He flatly stated that the result of the struggle could not be foreseen by any means, because becoming a man of knowledge was a temporary thing. When I asked him to explain this point, he replied: "To be a man of knowledge has no permanence. One is never a man of knowledge, not really. Rather, one becomes a man of knowledge for a very brief instant, after defeating the four natural enemies."
"You must tell me, don Juan, what kind of enemies they are."
He did not answer. I insisted again, but he dropped the subject and started to talk about something else.

Sunday, April 15th, 1962
As I was getting ready to leave, I decided to ask him once more about the enemies of a man of knowledge. I argued that I could not return for some time, and it would be a good idea to write down what he had to say and then think about it while I was away. He hesitated for a while, but then began to talk.

"When a man starts to learn, he is never clear about his objectives. His purpose is faulty; his intent is vague. He hopes for rewards that will never materialize, for he knows nothing of the hardships of learning. "He slowly begins to learn... bit by bit at first, then in big chunks. And his thoughts soon clash. What he learns is never what he pictured, or imagined, and so he begins to be afraid. Learning is never what one expects. Every step of learning is a new task, and the fear the man is experiencing begins to mount mercilessly, unyieldingly. His purpose becomes a battlefield.

"And thus he has stumbled upon the first of his natural enemies: Fear!

A terrible enemy— treacherous, and difficult to overcome. It remains concealed at every turn of the way, prowling... waiting. And if the man, terrified in its presence, runs away, his enemy will have put an end to his quest."
"What will happen to the man if he runs away in fear?"
"Nothing happens to him except that he will never learn. He will never become a man of knowledge. He will perhaps be a bully or a harmless, scared man; at any rate, he will be a defeated man. His first enemy will have put an end to his cravings."
"And what can he do to overcome fear?"
"The answer is very simple. He must not run away. He must defy his fear, and in spite of it he must take the next step in learning, and the next, and the next. He must be fully afraid, and yet he must not stop. That is the rule! And a moment will come when his first enemy retreats. The man begins to feel sure of himself. His intent becomes stronger. Learning is no longer a terrifying task. "When this joyful moment comes, the man can say without hesitation that he has defeated his first natural enemy."

"Does it happen at once, don Juan, or little by little?"
"It happens little by little, and yet the fear is vanquished suddenly and fast."
"But won’t the man be afraid again if something new happens to him?"
"No. Once a man has vanquished fear, he is free from it for the rest of his life because, instead of fear, he has acquired clarity... a clarity of mind which erases fear. By then a man knows his desires; he knows how to satisfy those desires. He can anticipate the new steps of learning, and a sharp clarity surrounds everything. The man feels that nothing is concealed.

"And thus he has encountered his second enemy: Clarity!

That clarity of mind, which is so hard to obtain, dispels fear, but also blinds. "It forces the man never to doubt himself. It gives him the assurance he can do anything he pleases, for he sees clearly into everything. And he is courageous because he is clear, and he stops at nothing because he is clear. But all that is a mistake; it is like something incomplete. If the man yields to this make-believe power, he has succumbed to his second enemy and will fumble with learning. He will rush when he should be patient, or he will be patient when he should rush. And he will fumble with learning until he winds up incapable of learning anything more."

"What becomes of a man who is defeated in that way, don Juan? Does he die as a result?"
"No, he doesn’t die. His second enemy has just stopped him cold from trying to become a man of knowledge; instead, the man may turn into a buoyant warrior, or a clown. Yet the clarity for which he has paid so dearly will never change to darkness and fear again. He will be clear as long as he lives, but he will no longer learn, or yearn for, anything."

"But what does he have to do to avoid being defeated?"
"He must do what he did with fear: he must defy his clarity and use it only to see, and wait patiently and measure carefully before taking new steps; he must think, above all, that his clarity is almost a mistake. And a moment will come when he will understand that his clarity was only a point before his eyes. And thus he will have overcome his second enemy, and will arrive at a position where nothing can harm him any more. This will not be a mistake. It will not be only a point before his eyes. It will be true power. "He will know at this point that the power he has been pursuing for so long is finally his. He can do with it whatever he pleases. His ally is at his command. His wish is the rule. He sees all that is around him.

But he has also come across his third enemy: Power!

"Power is the strongest of all enemies. And naturally the easiest thing to do is to give in; after all, the man is truly invincible. He commands; he begins by taking calculated risks, and ends in making rules, because he is a master. "A man at this stage hardly notices his third enemy closing in on him. And suddenly, without knowing, he will certainly have lost the battle. His enemy will have turned him into a cruel, capricious man."

"Will he lose his power?"
"No, he will never lose his clarity or his power."
"What then will distinguish him from a man of knowledge?"
"A man who is defeated by power dies without really knowing how to handle it. Power is only a burden upon his fate. Such a man has no command over himself, and cannot tell when or how to use his power."
"Is the defeat by any of these enemies a final defeat?"
"Of course it is final. Once one of these enemies overpowers a man there is nothing he can do."
"Is it possible, for instance, that the man who is defeated by power may see his error and mend his ways?"
"No. Once a man gives in he is through."
"But what if he is temporarily blinded by power, and then refuses it?"
"That means his battle is still on. That means he is still trying to become a man of knowledge. A man is defeated only when he no longer tries, and abandons himself."
"But then, don Juan, it is possible that a man may abandon himself to fear for years, but finally conquer it?"
"No, that is not true. If he gives in to fear he will never conquer it, because he will shy away from learning and never try again. But if he tries to learn for years in the midst of his fear, he will eventually conquer it because he will never have really abandoned himself to it."

"How can he defeat his third enemy, don Juan?"
"He has to defy it, deliberately. He has to come to realize the power he has seemingly conquered is in reality never his. He must keep himself in line at all times, handling carefully and faithfully all that he has learned. If he can see that clarity and power, without his control over himself, are worse than mistakes, he will reach a point where everything is held in check. He will know then when and how to use his power. And thus he will have defeated his third enemy.

"The man will be, by then, at the end of his journey of learning... and almost without warning he will come upon the last of his enemies: Old age!

This enemy is the cruelest of all, the one he won’t be able to defeat completely, but only fight away. "This is the time when a man has no more fears, no more impatient clarity of mind... a time when all his power is in check, but also the time when he has an unyielding desire to rest. If he gives in totally to his desire to lie down and forget, if he soothes himself in tiredness, he will have lost his last round, and his enemy will cut him down into a feeble old creature. His desire to retreat will overrule all his clarity, his power, and his knowledge.

"But if the man sloughs off his tiredness, and lives his fate through, he can then be called a man of knowledge, if only for the brief moment when he succeeds in fighting off his last, invincible enemy. That moment of clarity, power, and knowledge is enough."

Sunday, April 7, 2013

Grok Tek-Gnostics?

Your search has taken you far and wide through-out cyberspace...
Your travels have been exhaustive... You have left more than one search engine
in a pile of smoking rubble...
Your quest... Wisdom... Inner substance...
A tool to help make sense of the modern world.
An artifact of  heart and reason.
The data-stream wind is blowing up here... Nestled atop a mountainous network core sits
the digitized monastery. As you reverently open the seemingly ancient gate...
you are subdued  by the smell of incense...
Or is that burning circuitry?


Monday, April 1, 2013

April Foole

Better a witty fool than a foolish wit.
- William Shakespeare
A fool's brain digests philosophy into folly,
science into superstition,
and art into pedantry... Hence University education.
- George Bernard Shaw

It is better to remain silent and be thought a fool than to open one's mouth and remove all doubt.
- Mark Twain
The wise man does at once what the fool does finally.
- Niccolo Machiavelli
The serpent, the king, the tiger, the stinging wasp, the small child, the dog owned by other people, and the fool: these seven ought not to be awakened from sleep.
- Chanakya

The bottles stand as empty, as they were filled before.
Time there was and plenty, but from that cup no more.
Though I could not caution all, I still might warn a few:
Don't lend your hand to raise no flag... atop no ship of fools.

 - Hunter/Garcia